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Nana Panse Gharana · Varanasi

Dr. Ankit
Parikh

An Exponent of "PAKHAWAJ"

A distinguished custodian of ancient Pakhawaj tradition — blending scholarly depth with soulful artistry across India's most revered stages.

Dr. Ankit Parikh

Sacred Instrument of
The God

The Pakhawaj is India’s venerable barrel-shaped wooden drum, an ancient percussion instrument often hailed as the "ancestor of the Tabla". Known historically as the Mridanga, Mardala, or Muraj, it holds a sacred place in Indian mythology—believed to have been created by LORD BRAMHA and first played by LORD GANESH.

A master of contrast, the Pakhawaj is played with both hands: the right side produces sharp, resonating treble tones, while the left creates a deep, soulful bass after the traditional application of fresh wheat dough.

For centuries, it has served as the heartbeat of India’s oldest musical traditions, from the meditative depths of Dhrupad to the devotional echoes of Haveli Sangeet (Pushtimargiya Kirtan). Whether providing a rhythmic foundation for the Veena, Surbahar, and Santoor, or driving the intricate footwork of Kathak dance, the Pakhawaj remains a living bridge to India's spiritual and classical past.

The Pakhawaj

A Life Devoted to
Ancient Rhythm

Dr. Ankit Parikh
39Age
30+Festivals
4Awards
20+Maestros

Dr. Ankit Parikh is one of India's most distinguished Pakhawaj artists — a percussionist of rare depth, rooted in the ancient Nana Panse Gharana. Born in Varanasi and currently based in Mathura, he carries forward a tradition that stretches back centuries.

Ankit embodies a generation that carries scholarly rigor with living artistic practice. His Ph.D. from Banaras Hindu University and his empanelment with ICCR speak to an intellectual commitment that enriches every performance.

Ankit is celebrated for meditative solo recitals and sensitive accompaniment with Vocal and instrumental. He is rooted with PUSHTIMARG and has deep experience of accompaniment in Haveli sangeet. He is also very much influenced with the musical thought process of Music Maestros like SNA awardee Pt. Dal Chand Sharma, Padmashri Talyogi Pt. Suresh Talwalkar and Banaras Baaj of TABLA.

At present numbers of students around the world are learning Pakhawaj in virtual and physical mode under GURU SHISHYA PARAMPARA.

Recognition & Credentials

✦2020
Swati Tirunal Award
✦2019
Mridang Gaurav Puraskar
✦2017
Girnar Ratna
✦2010
Talmani Award
Ph.D
Ph.D. in Music(Pakhawaj)
Banaras Hindu University, 2017
AIR
Graded Artist
All India Radio (AIR) · Doordarshan
ICCR
ICCR Empanelled Artist
Indian Council for Cultural Relations
UGC
NET JRF
University Grants Commission, 2012
JRF
Junior Research Fellowship
Nana Panse Gharana Research, 2019
MOC
National Scholarship
Ministry of Culture, HRD, 2008

The Pakhawaj Legacy:
Three Pillars of Tradition

In the world of Indian Classical Music, a Gharana is far more than a school; it is a sacred lineage (Parampara). It represents a distinct musical household where specific techniques, aesthetic philosophies, and rhythmic grammars are preserved and passed from Guru to Shishya across centuries.

Nathdwara Gharana: The Devotional Baaj

Born within the sanctum of the Shrinathji Temple in Rajasthan, the Nathdwara Gharana is the rhythmic heartbeat of Haveli Sangeet.

Founding Masters

Founded by Pt. Roopram ji and Pt. Ghanshyam ji, who dedicated their art as Seva (service) to the deity.

Aesthetic

Known for its "Komal Bol" (soft syllables), this style is characterized by its deep spiritual resonance. It is perfectly designed to accompany the meditative Dhrupad and Dhamar of the Pushtimargiya Kirtan.

Technical Excellence

Renowned for complex Layakaris, beautiful Stuti Parans (devotional compositions), and the intricate Prastar of Ghid-nak, Dhin-nak.

Legends

Padmashri Pt. Purshottam Das (Chief Khalifa), Pt. Totaram ji, Pt. Dal Chand Sharma, and Pt. Mohan Shyam Sharma.

Kudau Singh Gharana: The Majestic Power

The Kudau Singh Gharana is a testament to grandeur and heroic resonance. Named after the legendary "Mridang Kesari," this style reflects the majesty of the royal courts.

Founding Master

Pt. Kudau Singh ji Maharaj, a titan of the Datia Darbar and a disciple of Bhawani Din ji.

Aesthetic

Often called a "Lion-like" style, it utilizes powerful, open-handed sounds (Taddan, Dhaddan, Thunga) that demand immense physical and mental precision.

Technical Excellence

Famous for descriptive "Chamatkari" Parans, including the Gaj Paran (Elephant), Top Paran (Cannon), and Bijali Paran (Lightning). It also features a unique method of improvisation in Vilambit Laya (slow tempo).

Legends

Pt. Ayodhya Prasad, Pt. Madan Mohan Upadhyay, Pt. Mannu ji Mridangacharya, Pt. Ramakant Pathak, and Pt. Ramashish Pathak.

Nana Panse Gharana: The Technical Virtuoso

The Nana Panse Gharana is a sophisticated blend of Maharashtrian rhythmic roots and the scholarly depth of Varanasi.

Founding Master

Nana Panse ji initially learned Pakhawaj from Chaunde Bua and Martand Bua of Maharashtra. He refined his art through 12 years of rigorous sadhana in Kashi (Varanasi) under Babu Jodh Singh, later serving in the Indore Darbar. He also received profound musical wisdom from a Saint in Prayagraj.

Aesthetic

Defined by incredible speed (Drut), clarity, and a crisp, "dry" sound that highlights intricate fingerwork.

Technical Excellence

Mastery over complex Chakradhars starting from unexpected matras and lightning-fast phrases like Dhir-Dihr Kit-Tak Gadi-gan Nage-Tete, Tirkit Takta Tete-Kata Gadi-Gana.

Legends

Pt. Amba Das, Pt. Govind Rao Burhanpurkar, Pt. Arjun Sejwal, Pt. Krishna Das Bannatwale and Pt. Devkinandan ji Maharaj.

My Lineage & Connection

As a practitioner deeply rooted in the Nana Panse and Nathdwara traditions, my presentation is a synthesis of these great schools. Under the guidance of my Guru, Goswami Shri Kalyan Rai ji Maharaj, I strive to preserve the technical brilliance of the Panse style while maintaining the devotional soul of the Nathdwara parampara.

Learning at the
Feet of Masters

01
H.H.Goswami Shri Kalyan Rai ji Maharaj
Nana Panse & Nathdwara Gharana
Goswami Shri Kalyan Rai ji Maharaj

H.H.Goswami Shri Kalyan Rai ji Maharaj is the direct descendant of SRI VALLABHACHARYA (founder of PUSHTI BHAKTI MARG). He is an Acharya of Vallabh Sampradaya and youngest son of Saptam Pithadhish H.H. Goswami Shri Ghanshyam lalji Maharaj (Kamvan). Maharajshri was very much attracted with sound of Pakhawaj since his childhood. He was so keen that he learned so many strokes of Pakhawaj alphabets by watching other Pakhawaji's playing in front of Thakurji(THE GOD). He gave his first public performance at the age of 11 and took guidance from his elders like Dwitiya Pithadhish H.H. Goswami shri Kalyanrai ji Maharaj ( Nathdwara), H.H. Goswami Shri Brijraman ji Maharaj (Mathura). He has deep knowledge of Kirtan, Pakhawaj in traditional approach with Nana Panse Gharana & Nathdwara Gharana. Although he always loves to play for the SUPREME DIVINE only, but he has also given his solo recital and accompaniment in Dhrupad mela. Haridas sangeet sammellan vrindavan etc. Later He moved permanently in Varanasi where he shared his knowledge of Pakhawaj with Pushtimargiya vaishnavas. He has trained number of students like H.H. Goswami Shri Aniruddha ji(son), H.H. Goswami Shri Upendra ji(son), Murli Gujrati, Dr.Ankit Parikh, Navneet Gujrati, Shubham Gujrati and many more.

02
Mridangacharya Dr. Raj Khushiram
Nana Panse & Avadhi Gharana
Dr. Raj Khushiram

Mridangacharya Dr. Raj Khushiram (1954 – 2025) Dr. Raj Khushiram was a legendary Pakhawaj maestro and a central figure in the Avadhi (Ayodhya) Gharana. A senior disciple of the iconic Pakhawaj wizard Swami Pagal Das ji, he was revered for his technical mastery and soulful preservation of ancient rhythmic traditions. He was famous for several Stuti Parans like Ganesh Paran, Bhadrakali Paran, Hanuman Paran etc. Training and Lineage: Born into a musical family in Lucknow, he received initial training from maestros of the Nana Panse Gharana, including Pt. Sakharam, Pt. Vinayak Rao, and Pt. Ramakant Pathak. He later achieved peak mastery under the mentorship of Swami Pagal Das, becoming a primary custodian of the Avadhi style. Academic & Professional Excellence: He was a Top Grade Artist for Prasar Bharati (All India Radio and Doordarshan) and served as a dedicated teacher at Bhatkhande Sanskriti Vishwavidyalaya. He was awarded a Doctorate (Ph.D.) for his research on the history and contributions of the Avadhi Gharana. Awards & Legacy: A recipient of the prestigious Uttar Pradesh Sangeet Natak Akademi Award, he was also honored with a Lifetime Achievement Award at the 50th Dhrupad Mela in Varanasi. Influence: Known as a bridge between the past and present, Dr. Raj Khushiram was a visionary who spent his life ensuring the magical grandeur of the Pakhawaj reached new heights, notably teaching and inspiring current maestros like Dr. Ankit Parikh.

India's Most
Prestigious Platforms

From the G20 Summit to temple courtyards, Dr. Ankit Parikh has carried the sound of the Pakhawaj to every corner of India's classical music landscape.

Rashtrapati Bhavan

Rashtrapati Bhawan · New Delhi

Performance alongside Pt. Abhay Rustom Sopori in the presence of India's highest dignitaries.

G20 Summit
Pravasi Bharatiya Diwas, Bhuvaneswar
Harivallabh Sangeet Samaroh, Jalandhar
Tansen Samaroh, Gwalior
SAMAPA Sangeet Sammellan, New Delhi
Sankat Mochan Sangeet Samaroh, Varanasi
Dhrupad Mela, Varanasi
Ustad Allauddin Khan Sangeet Samaroh, Maihar
SPIC MACAY International Convention, IIT Chennai

Performing with
Living Legends

Pt. Rajan & Sajan MishraPadma Bhushan
Pt. Vishwamohan BhattPadma Bhushan
Pt. Bhajan SoporiPadma Shri
Ustad Wasifuddin DagarPadma Shri
Pt. Ritwik SanyalPadma Shri
Pt. Gundecha BrothersPadma Shri
Pt. Ronu MajumdarPadma Shri
Pt. Shivnath MishraPadma Shri
Prof. V. BalajiUP SNA Awardee
Ustad Bahauddin DagarSNA Awardee
Pt. Uday BhawalkarSNA Awardee
Pt. Prem Kumar MallickSNA Awardee
Pt. Chetan JoshiSNA Awardee
Pt. Abhay Rustum SoporiUstad Bismillah Yuva Puraskar Awardee
Pt. Sukhdev ChaturvediDhrupad Maestro
Vidushi Madhu Bhatt TailangDhrupad Maestro
Pt. Nirmalya DeyDhrupad Maestro

Preserving &
Evolving Tradition

Pakhawaj App
World's First Pakhawaj App

In collaboration with Vimal Institute, Ahmedabad — a digital solution for practitioners of Dhrupad, Veena, and Haveli Sangeet worldwide.

🌐 Visit pakhawaj.co.in
Mridanga Deepika
Mridanga Deepika

A landmark published notation book on Kudau Singh Gharana compositions, making rare traditional knowledge accessible to students.

Soul of Benaras · Spain

Core member of Soul of Benaras, bringing Banaras's musical tradition to international audiences through ICCR.

Pakhawaj Workshops at V.I.M.A.L.

Intensive HAVELI SANGEET training camps in Surat, Ahmedabad and online masterclasses for serious practitioners.

Free Lessons on
YouTube

Lesson 01
Pakhawaj Basic Lesson 01
Lesson 02
Pakhawaj Basic Lesson 02
View All Videos on YouTube →

Begin Your
Pakhawaj Journey

Whether you are a curious beginner or a serious practitioner seeking mastery, Dr. Ankit Parikh offers structured learning batches rooted in the Guru-Shishya Parampara — available online worldwide and in-person in Mathura, India.

01 Foundation
Beginner Batch

Start your Pakhawaj journey from the very basics. No prior musical experience required.

  • Pakhawaj Alphabets (Bols) & hand positioning
  • Basic Thekas in Teentaal, Ektal, Jhaptaal
  • Introduction to Nikaas (tonal quality)
  • Simple Parans and compositions
  • Weekly 1-on-1 live sessions
  • Practice recordings & assignments
Enroll Now
Popular 02 Intermediate
Intermediate Batch

For students with basic Pakhawaj knowledge. Deepen your understanding of Dhrupad & Haveli Sangeet rhythms.

  • Advanced bols: Ghid-nak, Dhin-nak patterns
  • Vilambit & Drut Laya compositions
  • Stuti Parans & Dhamar compositions
  • Layakari (rhythmic play) techniques
  • Accompaniment basics for vocal/instrumental
  • Weekly 1-on-1 live sessions + doubt clearing
Enroll Now
03 Advanced
Advanced / Performance Batch

For serious practitioners ready for solo performance and advanced accompaniment training.

  • Chakradhar & complex compositions
  • Nana Panse & Nathdwara Gharana styles
  • Solo recital preparation & repertoire
  • Professional accompaniment techniques
  • Haveli Sangeet & Pushtimarg repertoire
  • Personalized mentorship & performance review
Enroll Now
Reserve Your Seat

Limited seats per batch. Fill the form below and we'll reach out within 24 hours.

You can also WhatsApp us directly at +91 9696 542226

The Path of
Guru-Shishya Parampara

"

Learning Pakhawaj under Dr. Ankit Parikh has been a spiritual journey. His patience and depth of knowledge in the Nana Panse Gharana are truly inspiring for any serious seeker of music.

Nishant sharma
Delhi, India
"

Even in online classes, Ankit Sir ensures that every stroke is perfect. His focus on 'Nikaas' (tonal quality) has completely transformed my understanding of the instrument.

Nikhil Patel
Arizona, USA
"

The way Dr. Parikh explains complex 'Parans' and 'Chakkardars' makes them so accessible. He doesn't just teach rhythm; he teaches the soul of the Pakhawaj.

Anurag Srivastav
England, U.K.
Get in Touch

For performances, workshops & collaborations

Contact Dr. Ankit Parikh

Kirtan Sangit — Pakhawaj in Devotional Music Traditions

Published: July 2026 · By Dr. Ankit Parikh · 9 min read

Long before the concert hall, before the recording studio, and before the music festival, there was Kirtan — the devotional singing of God’s name in temples, courtyards, and gathering spaces. And at the heart of this ancient tradition stood the Pakhawaj, providing the rhythmic pulse that carried voices upward in prayer.

Kirtan Sangit — the musical tradition of devotional singing — is one of the oldest and most widespread forms of music in India. From the Pushtimarg temples of Nathdwara to the ISKCON centers of the modern world, from the Vaishnavite traditions of Bengal to the Nath sampradaya of Rajasthan, Kirtan has been the people’s music — accessible, participatory, and deeply spiritual.

The Pakhawaj plays a central role in this tradition, yet it is rarely discussed in the context of Kirtan. This article explores the Pakhawaj’s place in devotional music, the different traditions of Kirtan Sangit, and how this ancient practice continues to evolve.

What is Kirtan Sangit?

Kirtan is a form of devotional singing where the name of God — or sacred verses from scriptures — is sung in a call-and-response format. A leader sings a line, and the congregation repeats it. The music builds gradually, with increasing tempo and energy, creating a meditative and ecstatic state.

The term “Sangit” simply means “music.” So “Kirtan Sangit” refers to the musical tradition of Kirtan — the ragas, talas, compositions, and performance practices that structure this devotional singing.

Kirtan Sangit is not a single tradition. It encompasses multiple lineages and styles, each with its own repertoire and aesthetic:

  • Pushtimargiya Kirtan — The Kirtan tradition of the Pushtimarg, with sophisticated compositions in various ragas and talas
  • Nam Sankirtan — Congregational chanting of God’s name, popular in Bengal and across India
  • Haveli Kirtan — Temple-based Kirtan performed in Havelis, specifically in the Nathdwara tradition
  • Kathak Kirtan — Kirtan accompanied by storytelling from the Puranas and scriptures
  • Bhajan Kirtan — Simpler devotional singing, often with harmonium and tabla accompaniment

The Pakhawaj in Kirtan Tradition

In the Kirtan traditions that use the Pakhawaj, the instrument serves a unique function. Unlike concert accompaniment, where the Pakhawaj interacts with a single vocalist, in Kirtan it supports an entire congregation. This requires different skills and a different approach.

1. Maintaining the Pulse

In Kirtan, the most important job of the Pakhawaj is to maintain a steady, reliable pulse. The congregation — many of whom may not be trained musicians — needs a clear rhythmic foundation to follow. The Pakhawaj player provides this foundation with consistent, clear thekas that everyone can follow.

2. Building Energy

Kirtan traditionally builds in tempo and intensity. The Pakhawaj player must guide this progression — starting slow and meditative, gradually increasing speed and complexity, and reaching a climactic peak before returning to calm. This arc of energy is central to the Kirtan experience.

3. Supporting the Leader

The Kirtan leader (often a priest or a trained musician) sets the melody and mood. The Pakhawaj player must support this leader while also guiding the congregation. This dual role — supporting and leading simultaneously — is one of the unique challenges of Kirtan accompaniment.

4. Devotional Atmosphere

In Kirtan, the Pakhawaj is not just providing rhythm — it is creating atmosphere. The deep, resonant bass tones and the crisp treble strokes combine to create a sonic environment that supports meditation and devotion. This requires a sensitivity to the devotional mood that goes beyond technical proficiency.

Pushtimargiya Kirtan — The Sophisticated Tradition

The Pushtimarg tradition has perhaps the most developed and sophisticated Kirtan Sangit tradition in India. Developed over centuries in the temples of Nathdwara, Mathura, and Vrindavan, this tradition combines the devotional depth of Bhakti with the musical sophistication of classical music.

Characteristics of Pushtimargiya Kirtan

  • Raga-based — Each Kirtan is set in a specific raga, with attention to raga grammar and aesthetic
  • Tala variety — Uses a wide range of talas, from simple Teentaal to complex Chautaal and Jhaptaal
  • Seasonal and time-based — Different Kirtans are prescribed for different times of day and seasons
  • Lyrical depth — The lyrics are often by great poets-saints, describing the divine play of Krishna
  • Pakhawaj-centric — The Pakhawaj is the primary percussion instrument, not the Tabla

The Ashtayam Kirtan Cycle

In the Pushtimarg tradition, the day is divided into eight periods (Ashtayam), each with its own set of Kirtans. The Pakhawaj player must know the specific Kirtans for each period and be prepared to play them at the appropriate time. This daily cycle of Kirtan is the backbone of temple life in Pushtimarg.

The eight periods and their musical characteristics:

  • Praatar (Morning) — Gentle, awakening ragas
  • Shringar (Adornment) — Ornamental, beautiful ragas
  • Rajbhog (Midday) — Grand, celebratory ragas
  • Sayan (Afternoon) — Relaxed, pleasant ragas
  • Utan (Evening return) — Welcoming, warm ragas
  • Aarti (Evening worship) — Devotional, powerful ragas
  • Shayan (Night) — Meditative, slow ragas
  • Ardhratri (Midnight) — Deep, contemplative ragas

Kirtan Sangit Compositions for Pakhawaj

The Pakhawaj repertoire in Kirtan Sangit includes specific compositions and patterns that are unique to this tradition:

Theka Patterns

Each tala used in Kirtan has specific theka patterns that are simpler and more repetitive than Dhrupad patterns. The focus is on clarity and consistency rather than complexity.

Mukhra Patterns

Mukhras (rhythmic phrases that mark structural points) are crucial in Kirtan. They help the congregation know when a section is ending and the sum is approaching.

Tihai Compositions

Kirtan Tihais tend to be simpler and more predictable than Dhrupad Tihais. Their purpose is to create a satisfying conclusion that the congregation can anticipate and enjoy.

Tempo Variations

The Pakhawaj player must master gradual tempo changes — the slow-to-fast progression that is central to the Kirtan experience. This requires precise internal timing and the ability to lead a group through tempo transitions.

The Spiritual Dimension of Kirtan Pakhawaj

Playing Pakhawaj in Kirtan is not just a musical activity — it is a spiritual practice. The Pakhawaj player participates in the devotional act, and their playing is itself a form of prayer.

This spiritual dimension requires:

  • Bhakti (devotion) — The player must approach the instrument with reverence
  • Seva (service) — The playing is offered to the deity, not performed for personal glory
  • Humility — The Pakhawaj player supports the congregation, never overpowering
  • Patience — Kirtan can last for hours; the player must maintain presence throughout
  • Sensitivity — The devotional mood must be respected and enhanced, never disrupted

Dr. Ankit Parikh — Kirtan Sangit Heritage

Dr. Ankit Parikh carries a rare heritage in Kirtan Sangit. His Guru, H.H. Goswami Shri Kalyan Rai ji Maharaj, is an Acharya of the Vallabh Sampradaya and a direct descendant of Sri Vallabhacharya. This means Ankit’s training is not just in the musical technique of Kirtan but in its spiritual and philosophical foundations.

Direct Lineage

Ankit learned Kirtan Pakhawaj from Maharajshri himself, who learned the tradition by playing in the temple from childhood. This direct, unbroken transmission gives Ankit access to compositions, techniques, and spiritual insights that are not available elsewhere.

Daily Practice

Based in Mathura — the heart of Pushtimarg — Ankit is immersed in the daily Kirtan tradition. He performs in temples and participates in the Ashtayam cycle, maintaining a living connection to this ancient practice.

Teaching Kirtan Sangit

In his teaching program, Dr. Parikh offers specialized training in Kirtan Sangit for:

  • Temple musicians seeking to learn or improve their Pakhawaj playing
  • Pakhawaj players interested in devotional music traditions
  • Pushtimarg practitioners wanting to understand the musical tradition
  • Anyone drawn to the spiritual dimension of Indian classical music

Kirtan in the Modern World

Kirtan has gained global popularity through organizations like ISKCON (Hare Krishna movement) and through the broader wellness and meditation movement. However, the traditional Kirtan Sangit of the Pushtimarg and other established traditions remains less known.

This presents an opportunity: as more people discover Kirtan, there is a growing need for musicians who understand the authentic, traditional approach. A Pakhawaj player trained in Kirtan Sangit can serve temples, cultural institutions, and devotional gatherings worldwide.

Opportunities for Kirtan Pakhawaj Players

  • Temple accompaniment — Daily Kirtan in Pushtimarg and other Vaishnavite temples
  • Cultural events — Kirtan performances at cultural festivals and institutions
  • Spiritual retreats — Accompaniment at meditation and spiritual retreat centers
  • Private gatherings — Kirtan sessions for devotees and spiritual seekers
  • International opportunities — Temples and cultural centers outside India

Frequently Asked Questions

What is the difference between Kirtan and Bhajan?

Bhajan is a general term for devotional song. Kirtan specifically refers to the call-and-response format where a leader sings and the congregation repeats. Kirtan Sangit is the musical tradition that structures these Kirtans with specific ragas and talas.

Do I need to be a Pushtimarg practitioner to learn Kirtan Pakhawaj?

No. While knowledge of Pushtimarg enhances the experience, anyone with respect for the tradition and genuine interest in devotional music can learn. Dr. Parikh welcomes students from all backgrounds.

How is Kirtan Pakhawaj different from Dhrupad?

Kirtan Pakhawaj is simpler, more repetitive, and focused on supporting congregational singing. Dhrupad is more complex, with elaborate compositions and improvisations. Kirtan serves devotion; Dhrupad serves artistic expression.

Can I learn Kirtan Pakhawaj online?

Yes. The thekas, mukhras, tihais, and tempo techniques can be effectively taught online. The spiritual dimension is cultivated through practice and understanding, which the Guru guides through discussion and demonstration.

Where can I experience authentic Kirtan Sangit?

The primary centers are Nathdwara (Rajasthan), Mathura, Vrindavan, and other Pushtimarg temples. Dr. Parikh can guide students to authentic Kirtan performances and help them understand what they are hearing.

Learn Kirtan Sangit Pakhawaj

If you are drawn to the devotional dimension of Indian classical music and want to learn the Pakhawaj in the context of Kirtan Sangit, Dr. Ankit Parikh offers a rare and authentic training program rooted in the living tradition of the Pushtimarg.

Learn Kirtan Sangit Pakhawaj

Phone: +91 9696 542226  |  Email: a.parikh42@gmail.com

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